should be better than doing 'the wrong thing'
for the right reason -
except that there are always unexpected consequences
even hundreds of years later -
and the wrong thing might have been right after all,
the 'right' reason ultimately utterly mistaken,
given those inevitable unexpected consequences;
and how are we to judge intentions (and intentionality,
given the inevitable unexpected consequences)
when judgement is so vulnerable to emotional treason ?
Dingo the Dissident
THE BLOG OF DISQUIET : Qweir Notions in the Armpit of Diogenes by DINGO the DISSIDENT binge-thinker since February 2008.
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